Everyone stutters occasionally, but only a few of us are stutterers. And those of us who are stutterers don’t always stutter, just as the rest of you don’t always speak perfectly. We all stammer confessing love, but never do if crying out in pain. The well-meaning compliment, “But you’re not stuttering now,” is as hurtful as it is unknowing. A stutterer is always a stutterer, even when silent.
There are Egyptian hieroglyphs they say refer to us, and a Babylonian cuneiform that records a stammer amid inventories of grain. There’s the Bible’s Moses, slow of tongue. Rosalind in Shakespeare’s As You Like It recites: “I would thou couldst stammer, that thou might’st pour his concealed man out of thy mouth as wine comes out of a narrow-mouthed bottle—either too much at once, or none at all.” Too much or none at all—that pretty much sums up literature’s purposes for us. Stutterers are present from Zola to Joyce to Rushdie, from the highest culture to the lowest. Septimus Warren Smith stammers in Woolf’s Mrs. Dalloway, and Stuttering Bill in Stephen King’s It, like his author, remains a loser until he makes it big as a horror novelist. Children are still treated to the refrain “Th-th that’s all, folks!” in recycled Porky the Pig cartoons on Saturday morning television, whose song “K-K-K-Katy” is what Harvard professor Marc Shell calls “the most deeply humiliating parody of stuttering ever made in the English language.”
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